Magna Carta and the Commons

Here's an old but wonderful essay drawing out the many connections between the Magna Carta and the commons. Its sweep is broad:

While the Magna Carta is singular, an English peculiarity, its story is one of oppression, rebellion, and betrayal. It has become a story with global significance. We are commoners looking in at it from the outside. We have seen its history from the robber barons who became chivalric knights who became law lords who became “founding fathers.” Having studied their doings in the forest, in Palestine, in the law court, on the frontier, and now in Iraq, we have learned to be suspicious.

The Value of Scarcity in the Age of Ubiquity

This is the future:

Just when digital reproduction makes it possible to create a “Rembrandt” good enough to fool the eye, the “real” Rembrandt becomes more expensive than ever. Why? Because the same free flow that makes information cheap and reproducible helps us treasure the sight of information that is not. A story gains power from its attachment, however tenuous, to a physical object. The object gains power from the story. The abstract version may flash by on a screen, but the worn parchment and the fading ink make us pause. The extreme of scarcity is intensified by the extreme of ubiquity.

(Via Boing Boing.)

Magna Carta and the Commons

A spectacular riff on the Magna Carta and its relationship to the commons. Along the way it brings in "petro-violence" and the environmental ravages it entails:

woodlands are being destroyed in favor of commercial profit, petroleum products are substituted as the base commodity of human reproduction and world economic development, and commoners are expropriated.

I really must pop down to Runnymede. (Via On the Commons).